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78 posts tagged religion
78 posts tagged religion
When Japanese Buddhist priests talk among themselves in a situation which could be easily overheard, they use a coded slang system peppered with religious terms and boisterous x-rated slang that the uninitiated would have no idea of the meaning of. As it turns out, the slang of the Japanese clergy is the oldest form of slang spoken in Japan today.
I found Buddhist slang to be the liveliest of the systems of Japanese slang in Japan, even more so than that used by the Yakuza.
Full of cryptic religious metaphors and classical naughty puns, even experts of Japanese slang are left scratching their heads. Many terms are centuries old and taken from ancient Buddhist texts, designed to also have a religious meaning.
It came as something of a shock to me when I started out in Japanese Buddhism that the various respected Buddhist sects have their own highly developed slang designed to disguise their materialistic ways. As Buddhists we were expected to renounce worldly ways and shun the pleasures of the world. Not so the Japanese!
Everything from women and sex, to money and whoring. There are secret terms and codes for it all!
Some of the more common slang terms I came across were:
kishiko (place of truth) for toilet,
moku (eyes) for money,
ryõgyaku (spiritual globes) for testicles,
nazu (caressing) for bondage,
kotsuen hokki (sudden enlightenment) for erection,
bodai no gokui (ultimate stage of enlightenment) for ejaculation,
hibutsu (hidden Buddhas) for vagina,
bonnon (Brahma’s voice) for screaming out during sex,
koan (Buddhist riddles) for kissing,
jõgyõ (pure practice) for sexual relations with only the one same male partner,
and geten (non-Buddhist texts) for pornography.
The Japanese priests penchant for little boys has a highly developed system of slang surrounding it too. I think there are probably more terms relating to sexual interactions with young boys than any other subject. Zennanshi (nice young boy) is the most common slang term for a Buddhist priest’s young male lover. A sexually active priest is called a zokubutsu (worldly Buddha) and he might take part in nembutsu, or chanting to the Buddha, (masterbation) with his young boys. A young boys penis wet with sperm is called a nurebotoke (wet Buddha). Jõdõ (entering the priests hall for a meal) means oral sex with a young boy. Then there is sandõ (three roads of transmigration) for oral, anal and masterbation with a young boy.
The best one of all is when a priest is termed a bakebotoke (transformed Buddha). I used to think it had a true religious meaning until I learned that it mean’t a priest who wears women’s underwear under his robes or dresses in drag during his breaks!
The Japanese and the afterlife.
Casually called shigo no sekai (the world after death) or more commonly Yomi no kuni (the land of darkness) the Japanese believed from early times that there is a place where the “souls” of the dead dwell. Floating around in a kind of limbo.
The traditional Shintõ belief is that “souls” of the dead float about and gradually lose their individuality and then, after the 33rd anniversary of their death, they merge completely with the “souls” of their ancestors in the death realm.
These souls are then able to keep watch over living people, and they are believed to be able to visit their descendants on earth over the New Year holiday season and also during the Obon period when a link is opened between this world and world of the dead.
Traditional Buddhism taught the idea of reincarnation/rebirth and the Japanese adapted this to fit in with their belief in “souls.” Buddhism introduced the idea that a person may be reborn into one of many possible realms, and this is held by some Buddhist sects.
The predominant Japanese Buddhist belief though is that various hell realms exist, not unlike the Christian/Greek notion, and that in contrast a heavenly realm known as the Buddha’s Pure Land also exists.
Most Japanese believe that during the 49 days after a person has died, known as the “Period of Intermediate Existence” (not unlike the Christian idea of purgatory), the “souls” of the dead pass through mountains and then cross a river (Sanza no kawa) before being judged by the Buddhist god Emma (in the photo above) and assigned to a new realm for their next life.
Hie jinja, Hiratsuka, Kanagawa prefecture on Flickr.
Hie jinja, Hiratsuka, Kanagawa prefecture on Flickr.
Prayers to the gods.
Hie jinja, Hiratsuka, Kanagawa prefecture on Flickr.
Bring the supernatural into your home! Shintõ shrines for the home at Unidy hardware store.
“We must question the story logic of having an all-knowing all-powerful God, who creates faulty Humans, and then blames them for his own mistakes.”
(via sixtyforty)
- #atheist #atheism -
Christians often accuse me of not ‘reading the bible’ properly. Well, aside from those that assume I haven’t read the bible. But really, it’s not too hard to use the Christian methodology to reading the bible.
1. Something in the bible is vaguely historically true (e.g….
If the first person you meet after you wake up in the morning is a Buddhist monk, you can expect a death in the family very soon. This is a common Japanese belief based on the fact that Buddhism is a cult of death and Buddhist monks only officiate at funerals.
As a monk, I remember when I went to the hospital for the birth of our second son in my robes, I was side-stepped by many at the hospital. I was asked by several nurses which death I was attending at the hospital and a doctor asked me if my son had died.
I even once saw elderly people hide their thumbs when I passed! Apparently one should hide their thumbs when a monk goes by or a hearse passes - lest a parent die!
Buddhism is associated only with death in Japan. Probably why you’ll rarely see a monk smiling. Unless of course he has just won at pachinko or been paid for a funeral service.
The Sacred Tree.
My Thai neighbour just said to me, “It’s so easy to start a new religion here in Japan and get thousands of followers! All you need is a funky statue, some white clothes, and a garden spouting water! The Japanese will believe anything you tell them without asking a single question! The more complex it is, with rituals and magical incantations, the more they’ll buy into it.” And she is right. There are hundreds of crazy religious groups here in Japan with all manner of weird beliefs. Many are just a new take on older Buddhist cults, some are mixtures of new-age crystal crap. The freedom of religion act means that anyone can start a new religion and get tax exemption easily.
Stuffed toys left at Yasaka shrine in Hiratsuka, Kanagawa prefecture to comfort the “souls” of dead children. The world must be filled by now with the “souls” of all the dead people that Buddhists, Christians, Shintõists, Islamists etc believe are floating about all over the place!
If “souls” were real, why would they be comforted by material belongings? And aren’t they supposed to go to heaven or one of the heavenly realms, or be reborn as something else? Religion is such a stupid, intelligence numbing creation.
Religion has but one enemy - intelligence.
Hachiõji castle, Hachiõji, Tõkyõ, the “haunted” castle ruins.
Built in the late 1570’s by the feudal warlord Hõjõ Ujiteru of the powerful Hõjõ clan, Hachiōji castle was a great sprawling castle built across an entire mountaintop. Taking advantage of the steep terrain and the mountain’s several deep ravines, the castle grounds originally encompassed over 500 hectares of land spreading 2 kilometres east to west and 1km north to south. Stone barricades were built in strategic positions to stall would be attackers or spies, and several wooden towers were placed atop high points to warn of oncoming forces. Hachiōji castle was one of the biggest defensive structures ever built during Japan’s late feudal period. The 460 metre high mountain on which the castle was built is Mount Fukasawa but it is alternatively called Shiroyama which means “castle mountain.”
Hachiōji castle was a shijõ, a satellite castle, which was a part of the huge Hõjõ clan network of castles spread across the Kantõ plains. From their honjõ (main castle) of Odawara, the Hõjõ ruled what was then the Sagami province. From Hachiōji castle, Hõjõ Ujiteru ruled the western Kantõ area all the way from the southern end of Musashi province (present-day Saitama prefecture) to present day Yokohama.
When Toyotomi Hideyoshi laid siege to Odawara castle in 1590, Hõjõ Ujiteru, Hõjõ Ujimasa and Hõjõ Ujinao headed off to Odawara leaving Hachiõji castle nearly defenceless with around 1,300 samurai. Hideyoshi had anticipated this and had sent forces under the command of the warlords Maeda Toshiie and Uesugi Kagekatsu to Hachiōji castle via the mountain trails that led to the north of the castle town. Hachiõji castle came under attack from 50,000 of Hideyoshi’s forces on June 23rd 1590 and fell in just 5 and a half hours.
Toyotomi Hideyoshi soon defeated the Hõjõ at Odawara castle leading to his unification of Japan. Toyotomi Hideyoshi fearing Hõjõ Ujiteru for his military prowess, demanded that both Ujiteru and his older brother Ujimasa commit seppuku (ritual suicide) as a condition of a peace treaty. On July 5, 1590 the two brothers each bathed, dressed in white, and composed their death poems. They committed seppuku at Odawara castle with their brother Hõjõ Ujinori as their kaishakunin (the attendant to behead them). It is recorded that when it was seen that Hõjõ Ujinori was about to join them in suicide (junshi) upon seeing that Hõjõ Ujinori was “brave and stalwart, showing no sign of fear or remorse,” he was stopped by the general Ii Naomasa who grabbed his hand and removed his short sword.
Hideyoshi commanded that Hachiõji castle be destroyed and began spreading rumours that it was haunted by the ghosts of the slain women and children as he worried that the castle could be used against him. For centuries afterwards, the entire mountain area remained abandoned because it was believed to be haunted by the ghosts of the slain women and children. Scrolls depicting the fall of Hachiōji castle recount how villagers in the area could hear the sound of galloping horses, gunshots and screaming echoing throughout the mountain’s forests long after the battle had ended. Even today, on June 23rd each year, households in the nearby Motohachiõji district continue to practice the grim observance of preparing blood-coloured azukimeshi (red beans cooked with rice) to remember the slain defenders of Hachiõji castle.
Over the last 420 odd years the castle was eventually reclaimed by nature and although the area was designated a historical landmark in 1951, it wasn’t until the 1980’s during a series of excavations that the true cultural value of the ruins were realised. Excavations on the site of the castle’s palace revealed a treasure trove of priceless earthenware from Korea, China and even a Venetian glassware jug from Murano Italy - something very unique in 16th century Japan, having been found in only three other locations in the country.
Excavations soon uncovered the remains of huge stone walls, as well as an eight-metre-wide road that led to a stone stairway below the castle’s main gate, the remains of which can be seen today. There are a few small places where the remains of stone walls around the very top of the mountain can be seen, but little remains and much is still inaccessible.
Spears, swords, pieces of armour, arrows, tools, and hundreds of pieces of broken lacquerware have been found on the mountain. In 1993 a pit filled with the remains of banquets shed some light on the types of dishes that were served in the castle palace. Numerous wild boar, dog, deer, and pheasant bones were found together with shards of clay pottery and fine china plates - some of which were dated and signed.
Not far from the castle site are the graves of Hõjõ Ujiteru along with the graves of the other Hõjõ family members who lived at Hachiōji castle. The ancient castle roads built alongside the Shiroyama River which led to the castle, and the castle’s wonderfully reconstructed hikibashi bridge, which leads to the stone foundations of the castle itself are historical treasures. Today 159 hectares of the vast site are designated as an important historical site.
Next to the castles goshuden palace area there is a waterfall which is the source of many of the tales of ghosts in the area. It is claimed that when the castle fell, the women and children of the Hõjõ family committed suicide at this little waterfall. It is recounted in documents after the battle that for three days and nights the river water was stained red with their blood. For this reason Hachiōji castle is well known as one of the most famous haunted sites in Tõkyõ.
(via rationalitynotfantasy)